Wednesday, May 18, 2011
I have been seeing the car for a while now and took the pic. For what it's worth, some Iranian too have been waiting for the missing Messiah. For a long, long time. For your reading pleasure on this wonderful morning, an ancient Iranian Hymn:
Hymn on the Second Coming of Jesus - Manichaean
Hymn in Persian with Parthian words.
Speak to me, Lord and Friend, and reveal to me, Son
of the most beloved, the time of your coming, when
you will appear at the end.
Oh great Redeemer, my Teacher, speak of that time and its signs.
The speakers, the righteous and chosen ones, who must live
in the Realm of the Lie, Do not accumulate herds and belongings.
Therefore they are persecuted.
Ha, this irate potentate! How long will he continue to rule?
How long will the poor and the Family of Peace be persecuted?
Tell me what reward the wise and righteous ones
that are now persecuted will have.
Read the rest in the Gnostic Society Library.
And then one of my absolute favorites:
Where is the graveyard of dead gods? What lingering mourner waters their mounds? There was a time when Jupiter was the king of the gods, and any man who doubted his puissance was ipso facto a barbarian and an ignoramus. But where in all the world is there a man who worships Jupiter today? And who of Huitzilopochtli.
H.L.Mencken's short "Memorial Service."
Sunday, May 15, 2011
So here is Ahmadinezhad peddling his own version of the events leading to the demise of Usama. And a short article dealing with assorted conspiracy theories centering on the execution of Usama by a team of Navy Seals.
I hadn’t been too terribly pleased myself with the way we have been given tidbits of often contradictory accounts of the events surrounding Usama’s final moments. Then my sister sent me the (1st funny) pic which got me thinking along a different line entirely.
This event has had various factions within the American Gov. spending a long time thinking and planning over. So it makes no sense to accuse them of incompetence or lying or spreading disinformation. I mean, where does that get any of us?
After all, high powered folk in the business of “strategic communication” have had a job to perform and let us agree that they do their best under the circumstances. The best and the brightest in action strategically communicating, which is to say, pitching a story.
In today’s serious parlance, a narrative is taking shape and the picture of a vain Usama watching himself on a t.v. is a small part of an ongoing ( terribly expensive) effort. But what could it be?
There is “something” Arendtesque about the above image and some of the other information we have been given so far.
The extended excerpt is from ROBERT FINE’s HANNAH ARENDT: POLITICS AND UNDERSTANDING AFTER THE HOLOCAUST (PDF)
I am inclined to read the following as a part of the emerging narrative:
Karl Jaspers highlighted the risk involved in the use of this term ‘radical evil’ in his correspondence with Arendt after the war. Jaspers argued that it might endow the perpetrators with what he called a ‘streak of satanic greatness’ and mystify them and their deeds in ‘myth and legend’. It was against this danger that Jaspers emphasised the prosaic triviality’ of the perpetrators and coined the phrase ‘the banality of evil’ to bring this to the surface. He argued, for instance, that the great advantage of treating the perpetrators as ‘mere criminals’ was to present them ‘in their total banality’. Arendt immediately expressed her agreement in principle and acknowledged that in her own use of the term she was coming too close to ‘mythologising the horrible’. No longer mindful of its original source she only introduced the term ‘banality of evil’ in her writings at the time of the Eichmann trial, to face up to the fact that the perpetrators were ‘men like ourselves’ who demonstrated what terrible deeds ‘ordinary men’ are capable of. It was a rejoinder to conventional images of the ‘Nazi monster’ that had nothing to do with ‘men like ourselves’ and which painted the world in terms of a dichotomy between our own absolute innocence and the unspeakable Nazi beast. What she took from the Eichmann case was that the perpetrators of the most radical evil could be rather
pedestrian, bourgeois individuals, rooted in an everydayness that made them incapable of critical reflection or serious moral judgement, marked more by ‘thoughtlessness’ and ‘remoteness from reality’ than by any streak of Satanic greatness.... The mark of his character was sheer ‘thoughtlessness’ and it was this which predisposed him to become one of the greatest criminals of the modern age. The lesson Arendt took from Jerusalem was that ‘such remoteness from reality and such thoughtlessness can wreak more havoc than all the evil instincts taken together’, and that we have to come to terms with the fact that the man responsible for the execution of the Holocaust was terrifyingly normal: ‘the deeds were monstrous but the doer … was quite ordinary, commonplace, and neither demonic nor monstrous’.
What of MacIntyre you might ask? Chapter 15 of After Virtue might offer us some clue to the thinking of another faction. But that’s best left for another post.
Sunday, May 01, 2011
Thank the photographer for this poignant image from Tora Bora
President Bush once aptly described Usama as the "ultimate parasite who saw a weakness and exploited it." Usama's demise has been long overdue. It'll be a while before any of us could properly ascertain the ramifications of the disappearance of a man who has been responsible for so many deaths. And so much misery and torment from N.Y to Tora Bora.
This has been an interesting evening.
And in a moment of unabashed giddiness, I couldn't resist being reminded of all those reports of Usama sightings in Iran over the years-- from the Fox News to the Debkafiles.